Where in the Bible does it mention loving God more than parents?

The Bible provides profound insights into the nature of our relationship with God, especially concerning the priority of our love for Him over all other relationships, including those with our parents. This teaching is rooted deeply in Scripture and is essential for understanding the demands of true discipleship.

One of the most direct references to this concept is found in the Gospel of Matthew. Jesus Himself addresses the issue in Matthew 10:37, where He says, "Anyone who loves their father or mother more than me is not worthy of me; anyone who loves their son or daughter more than me is not worthy of me." This statement is part of a larger discourse where Jesus is preparing His disciples for the challenges they will face. He emphasizes that following Him requires a level of commitment that surpasses even the most fundamental human relationships.

The context of this passage is crucial. Jesus is not advocating for neglect or disregard for our parents or family. Instead, He is highlighting the supreme importance of our love and allegiance to God. The call to love God more than our parents is not about diminishing our love for them but about prioritizing our relationship with God above all else. This prioritization is a recurring theme throughout Scripture.

In Deuteronomy 6:5, we find the Shema, a foundational Jewish prayer that Jesus Himself affirmed as the greatest commandment: "Love the Lord your God with all your heart and with all your soul and with all your strength." This commandment underscores the totality of our devotion to God. It is an all-encompassing love that should permeate every aspect of our lives, including our familial relationships.

The Gospel of Luke provides another perspective on this teaching. In Luke 14:26, Jesus uses even stronger language: "If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple." The word "hate" here is not to be understood literally as animosity or malice. In the Semitic context, it is a hyperbolic expression used to emphasize the necessity of placing God above all else. Jesus is making it clear that our loyalty to Him must be unparalleled and that nothing should compete with our devotion to Him.

This principle is also reflected in the lives of the early disciples and the sacrifices they made to follow Jesus. In Matthew 19:27-29, Peter speaks to Jesus about what the disciples have given up to follow Him, and Jesus responds, "Truly I tell you, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for my sake will receive a hundred times as much and will inherit eternal life." Here, Jesus acknowledges the sacrifices made for His sake and promises a reward that far exceeds any earthly loss.

The Apostle Paul also touches on the theme of prioritizing our relationship with God in his letters. In Philippians 3:7-8, Paul writes, "But whatever were gains to me I now consider loss for the sake of Christ. What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ." Paul’s words reflect a profound understanding of the value of knowing Christ and the willingness to forsake all else for that relationship.

Christian literature and the writings of early church fathers also echo this sentiment. Augustine of Hippo, in his work "Confessions," speaks of the restlessness of the human heart until it finds its rest in God. He emphasizes that our ultimate fulfillment and peace come from our relationship with God, which must take precedence over all other loves.

It is important to note that loving God more than our parents does not mean neglecting or dishonoring them. The Bible is clear about the importance of honoring our parents. In Ephesians 6:1-3, Paul instructs, "Children, obey your parents in the Lord, for this is right. 'Honor your father and mother'—which is the first commandment with a promise—'so that it may go well with you and that you may enjoy long life on the earth.'" Honoring our parents is a commandment that carries a promise of blessing, and it is an integral part of Christian living.

However, the command to honor our parents must be balanced with the call to love God supremely. When there is a conflict between the two, our loyalty to God must take precedence. This is illustrated in the life of Abraham, who was willing to sacrifice his son Isaac in obedience to God (Genesis 22). Abraham’s willingness to prioritize his love for God over his love for his son is a powerful example of the kind of devotion God desires from us.

In practical terms, loving God more than our parents means that our decisions, values, and priorities should be shaped by our relationship with God. It means seeking to please God above all else and allowing His will to guide our lives. It also means being willing to stand firm in our faith, even if it leads to tension or conflict with our family.

In conclusion, the Bible clearly teaches that our love for God must surpass our love for our parents. This teaching is not about diminishing our familial relationships but about recognizing the supreme importance of our relationship with God. Jesus’ call to love Him more than our parents is a call to radical discipleship and total devotion. It is a call to place God at the center of our lives and to allow His love to transform and guide us in all our relationships.