In the Gospels, Jesus presents a transformative vision of what it means to be part of a family, challenging conventional notions and offering a broader, more inclusive understanding. This redefinition is especially evident in the Gospel of Luke, where Jesus' teachings and actions consistently emphasize spiritual kinship over biological ties. Let's explore how Jesus redefines family through his words and deeds, drawing from the Gospel of Luke and other relevant biblical texts.
Jesus’ Radical Teaching on Family
One of the most striking passages in which Jesus redefines family is found in Luke 8:19-21:
"Then his mother and brothers came to him, but they could not reach him because of the crowd. And he was told, 'Your mother and your brothers are standing outside, desiring to see you.' But he answered them, 'My mother and my brothers are those who hear the word of God and do it.'"
In this passage, Jesus is not dismissing his biological family but rather expanding the concept of family to include all who follow God's word. By stating that his true family consists of those who hear and obey God's word, Jesus shifts the focus from blood relations to spiritual bonds. This teaching underscores the importance of a shared commitment to God’s will as the foundation of true familial relationships.
The Priority of the Kingdom of God
Jesus further emphasizes the priority of spiritual commitments over familial ties in Luke 14:26-27:
"If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. Whoever does not bear his own cross and come after me cannot be my disciple."
At first glance, this statement seems harsh and contrary to the biblical commandment to honor one's parents (Exodus 20:12). However, Jesus is using hyperbolic language to make a point about the radical commitment required to follow him. The term "hate" here is not meant literally but rather signifies the necessity of prioritizing one's allegiance to Jesus above all other relationships. The call to "bear his own cross" further emphasizes the sacrificial nature of discipleship, indicating that following Jesus may require difficult choices and the reordering of one’s life priorities.
The New Family of Believers
The concept of a spiritual family is vividly illustrated in the early Christian community described in the Book of Acts. The believers are depicted as a close-knit community, sharing their possessions and supporting one another (Acts 2:44-47). This communal life exemplifies the new family that Jesus envisioned—a family bound together by faith and love for one another.
In Luke 18:29-30, Jesus promises that those who leave their biological families for the sake of the Kingdom of God will receive a new family in the community of believers:
"And he said to them, 'Truly, I say to you, there is no one who has left house or wife or brothers or parents or children, for the sake of the kingdom of God, who will not receive many times more in this time, and in the age to come eternal life.'"
This promise reassures believers that their sacrifices will be rewarded with a new, larger family composed of fellow disciples. The spiritual family provides support, encouragement, and a sense of belonging, reflecting the love and unity that characterize the Kingdom of God.
Jesus’ Example of Inclusivity
Throughout his ministry, Jesus demonstrated inclusivity and compassion, extending his definition of family to include those who were marginalized and ostracized by society. In Luke 5:12-16, Jesus heals a man with leprosy, a disease that rendered the man ceremonially unclean and socially isolated. By touching and healing him, Jesus not only restores the man's health but also reintegrates him into the community, symbolically welcoming him into the family of God.
Similarly, in Luke 7:36-50, Jesus forgives a sinful woman who anoints his feet with her tears and perfume. Despite the judgmental attitudes of the Pharisees present, Jesus affirms the woman's faith and love, effectively embracing her as a member of his spiritual family. These actions underscore Jesus' message that the family of God is open to all who seek him, regardless of their past or social status.
The Parable of the Good Samaritan
The Parable of the Good Samaritan (Luke 10:25-37) further illustrates the expansive nature of the family Jesus envisions. In response to a lawyer's question about who qualifies as a neighbor, Jesus tells the story of a Samaritan who shows compassion to a wounded man, despite the deep-seated enmity between Jews and Samaritans. Jesus concludes the parable by instructing the lawyer to "go and do likewise," thereby redefining the concept of neighbor to include anyone in need, regardless of ethnic or social boundaries.
This parable reinforces the idea that the family of God transcends traditional barriers and is characterized by love and compassion. By extending mercy and kindness to others, believers demonstrate their membership in this spiritual family and fulfill the command to love their neighbors as themselves (Leviticus 19:18).
The Role of Women in Jesus’ Redefined Family
In the cultural context of Jesus' time, women were often relegated to secondary roles within the family and society. However, Jesus' interactions with women in the Gospel of Luke highlight their integral role in the new family of believers. For example, in Luke 8:1-3, we learn that several women, including Mary Magdalene, Joanna, and Susanna, traveled with Jesus and supported his ministry financially. Their inclusion in Jesus' ministry team signifies their equal status as members of his spiritual family.
Moreover, in Luke 10:38-42, Jesus commends Mary of Bethany for choosing to sit at his feet and listen to his teaching, a role traditionally reserved for male disciples. By affirming Mary’s choice, Jesus challenges societal norms and underscores the value of women as active participants in the spiritual family.
The Cross as the Ultimate Expression of Family
The ultimate expression of Jesus' redefined family is found at the cross. In Luke 23:34, as Jesus is being crucified, he prays for those who are executing him, saying, "Father, forgive them, for they know not what they do." This act of forgiveness exemplifies the boundless love and grace that characterize the family of God.
Additionally, in John 19:26-27 (a passage that complements the themes in Luke), Jesus entrusts the care of his mother Mary to his beloved disciple John, saying, "Woman, behold, your son!" and to John, "Behold, your mother!" This act of entrusting Mary to John symbolizes the formation of a new family unit based on faith and mutual care, rather than biological ties.
Living Out the Redefined Family
As followers of Jesus, we are called to live out this redefined concept of family in our daily lives. This involves prioritizing our relationship with God and our commitment to his will above all else. It also means embracing fellow believers as brothers and sisters, offering support, encouragement, and love.
Moreover, we are called to extend this familial love to those outside the faith, embodying the inclusive and compassionate spirit that Jesus demonstrated. By doing so, we bear witness to the transformative power of the Gospel and invite others to join the family of God.
In summary, Jesus' redefinition of family in the Bible, particularly in the Gospel of Luke, challenges us to expand our understanding of kinship beyond biological relationships. By emphasizing spiritual bonds, prioritizing the Kingdom of God, and demonstrating inclusive love, Jesus calls us to form a new family rooted in faith and characterized by mutual care and compassion. This redefined family reflects the heart of God and the values of his Kingdom, inviting all who seek him to become part of this eternal and ever-growing family.
