What did Judas do with the money he received for betraying Jesus?

The account of Judas Iscariot, the disciple who betrayed Jesus, is one of the most tragic and sobering narratives in the New Testament. Understanding what Judas did with the money he received for his betrayal not only sheds light on his character but also serves as a poignant reminder of the consequences of sin and the fulfillment of prophecy.

Judas Iscariot, one of the twelve disciples, agreed to betray Jesus to the religious authorities for thirty pieces of silver. This act of betrayal is recorded in all four Gospels, but the details of what Judas did with the money are most clearly outlined in the Gospel of Matthew.

After realizing the gravity of his actions, Judas was overcome with remorse. Matthew 27:3-5 (NIV) states:

"When Judas, who had betrayed him, saw that Jesus was condemned, he was seized with remorse and returned the thirty pieces of silver to the chief priests and the elders. 'I have sinned,' he said, 'for I have betrayed innocent blood.' 'What is that to us?' they replied. 'That’s your responsibility.' So Judas threw the money into the temple and left. Then he went away and hanged himself."

Judas, gripped by guilt and despair, attempted to undo his betrayal by returning the blood money to the chief priests and elders. However, their cold response, "What is that to us? That’s your responsibility," highlights the tragic isolation Judas faced. Rejected and overwhelmed by his conscience, he threw the silver coins into the temple and subsequently took his own life.

The chief priests, recognizing the money as "blood money," decided it was not lawful to put it into the temple treasury. Instead, they used it to buy the potter’s field as a burial place for foreigners. Matthew 27:6-10 (NIV) continues:

"The chief priests picked up the coins and said, 'It is against the law to put this into the treasury, since it is blood money.' So they decided to use the money to buy the potter’s field as a burial place for foreigners. That is why it has been called the Field of Blood to this day. Then what was spoken by Jeremiah the prophet was fulfilled: 'They took the thirty pieces of silver, the price set on him by the people of Israel, and they used them to buy the potter’s field, as the Lord commanded me.'"

This passage underscores the fulfillment of prophecy, specifically referencing Jeremiah and Zechariah. Zechariah 11:12-13 (NIV) reads:

"I told them, 'If you think it best, give me my pay; but if not, keep it.' So they paid me thirty pieces of silver. And the Lord said to me, 'Throw it to the potter'—the handsome price at which they valued me! So I took the thirty pieces of silver and threw them to the potter at the house of the Lord."

The purchase of the potter’s field with the thirty pieces of silver symbolizes the rejection and valuation of Jesus by the religious leaders and fulfills the prophetic imagery of Zechariah. The field, known as the Field of Blood, served as a stark reminder of the consequences of Judas’s betrayal.

The book of Acts provides a slightly different perspective on Judas’s demise and the use of the money. Acts 1:18-19 (NIV) states:

"(With the payment he received for his wickedness, Judas bought a field; there he fell headlong, his body burst open and all his intestines spilled out. Everyone in Jerusalem heard about this, so they called that field in their language Akeldama, that is, Field of Blood.)"

This account suggests that Judas himself acquired the field, possibly indicating that the chief priests bought the field in Judas’s name or that the field was associated with him due to the circumstances of his death. The grisly description of his death in Acts emphasizes the severity of his end and the physical manifestation of the spiritual and moral decay that accompanied his betrayal.

Judas’s actions and the subsequent use of the betrayal money serve as a profound lesson on the nature of sin and the importance of repentance. His initial remorse did not lead to genuine repentance and reconciliation with God, but rather to despair and self-destruction. This contrasts sharply with Peter, who also betrayed Jesus by denying Him three times but was later restored through repentance and Christ’s forgiveness (John 21:15-19).

The story of Judas and the thirty pieces of silver is a powerful testament to the fulfillment of prophecy, the consequences of sin, and the redemptive potential of true repentance. It reminds believers of the importance of seeking forgiveness and reconciliation with God, rather than being consumed by guilt and despair.

In reflecting on Judas’s tragic end, it is also crucial to recognize the broader narrative of God’s redemptive plan. Despite Judas’s betrayal, God’s purposes were not thwarted. Jesus’s crucifixion and resurrection brought about the salvation of humanity, demonstrating God’s sovereignty and grace even in the midst of human failure.

Theologians and Christian writers have long pondered the implications of Judas’s actions and the use of the thirty pieces of silver. In "The Divine Conspiracy," Dallas Willard discusses the nature of betrayal and the human heart, emphasizing the need for a transformed life through Christ. Similarly, in "The Cost of Discipleship," Dietrich Bonhoeffer explores the themes of sacrifice, obedience, and the consequences of turning away from God’s call.

Ultimately, Judas’s story serves as a sobering reminder of the choices we face and the importance of aligning our hearts with God’s will. The thirty pieces of silver, the potter’s field, and the Field of Blood stand as enduring symbols of the cost of betrayal and the hope of redemption through Christ.