The passage in Luke 14:25-33, where Jesus speaks about the cost of discipleship, is a profound and challenging text that has elicited much reflection and interpretation over the centuries. In this passage, Jesus addresses the large crowds following Him, emphasizing the seriousness and total commitment required to be His disciple. Specifically, in verses 26-27 and 33, He says:
"If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple. And whoever does not carry their cross and follow me cannot be my disciple. ... In the same way, those of you who do not give up everything you have cannot be my disciples." (Luke 14:26-27, 33, NIV)
At first glance, these statements may seem harsh and demanding, but they are deeply significant for understanding what it means to follow Jesus.
The call to give up possessions and even relationships to follow Jesus is fundamentally about prioritizing one's allegiance to Him above all else. Jesus uses hyperbolic language to make a strong point: our commitment to Him must surpass all other commitments. This does not mean that we are literally to hate our family members or despise our lives, but rather that our love for Jesus should be so supreme that all other loves are secondary by comparison.
In the cultural context of Jesus' time, family ties were paramount, and possessions were often seen as a sign of God's blessing. By asking His followers to be willing to forsake these, Jesus was calling for a radical reorientation of values. He was challenging societal norms and inviting His followers into a new way of life where loyalty to Him transcends all other loyalties.
Dietrich Bonhoeffer, in his seminal work "The Cost of Discipleship," eloquently expounds on this theme. He writes:
"When Christ calls a man, he bids him come and die."
Bonhoeffer understood that true discipleship involves a willingness to surrender everything for the sake of Christ. This surrender is not just a one-time act but an ongoing process of letting go of our attachments and idols. The "cross" that Jesus speaks of carrying is a symbol of this daily dying to self and living for Him.
In this passage, Jesus also uses two parables to illustrate the importance of counting the cost before committing to discipleship. The first parable is about a man who wants to build a tower but must first estimate the cost to see if he has enough resources to complete it. The second is about a king who considers whether he can wage war against another king with a larger army. Both parables underscore the necessity of careful consideration and the seriousness of the commitment required to follow Jesus.
These parables teach that following Jesus is not something to be undertaken lightly or impulsively. It requires thoughtful deliberation and a willingness to pay the price, whatever that may be. The cost might include giving up material possessions, enduring persecution, or even facing estrangement from loved ones. However, the reward is a deeper relationship with Christ and the promise of eternal life.
The story of the rich young ruler in Luke 18:18-23 provides a concrete example of the challenge of giving up possessions to follow Jesus. The young man asks Jesus what he must do to inherit eternal life, and Jesus responds by listing some of the commandments. When the young man claims to have kept all these from his youth, Jesus tells him:
"You still lack one thing. Sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me." (Luke 18:22, NIV)
The young man becomes very sad because he is very wealthy, and he cannot bring himself to part with his possessions. This story illustrates the difficulty many face in relinquishing their material wealth and the security it represents. Jesus' call to the young ruler is not just about the act of giving away possessions but about the deeper issue of where one's trust and security lie. Jesus invites him to place his trust in God rather than in his wealth.
The call to give up everything to follow Jesus is also closely tied to the values of the Kingdom of God. In the Sermon on the Mount, Jesus teaches:
"Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also." (Matthew 6:19-21, NIV)
Jesus is inviting His followers to invest in eternal treasures rather than temporary, earthly ones. The Kingdom of God operates on a different economy, one where generosity, self-sacrifice, and reliance on God are of utmost importance. By giving up possessions, believers demonstrate their trust in God's provision and their commitment to His Kingdom values.
While the call to give up possessions is radical, it does not necessarily mean that every Christian must live in poverty. The early church provides a model of communal living and sharing of resources, as seen in Acts 2:44-45:
"All the believers were together and had everything in common. They sold property and possessions to give to anyone who had need."
This communal approach ensured that everyone's needs were met and that no one was in want. It reflects the principle that while individual ownership of possessions is not inherently wrong, the willingness to share and support one another is crucial.
In contemporary application, this might mean being generous with our resources, supporting those in need, and being willing to let go of material wealth when it hinders our relationship with God or our ability to serve others. It calls for a spirit of detachment from materialism and a focus on using our resources for God's purposes.
The significance of giving up possessions to follow Jesus, as mentioned in Luke 14:25-33, lies in the call to radical commitment and the reorientation of our values. It is about prioritizing our relationship with Christ above all else and being willing to surrender anything that competes with our allegiance to Him. This passage challenges us to examine where our true treasure lies and invites us into a deeper, more sacrificial walk with Jesus. Through this surrender, we find the true freedom and fulfillment that comes from living fully for Him and His Kingdom.