Romans 6 is one of the most profound chapters in the New Testament, addressing the delicate balance between God's grace and human responsibility. The Apostle Paul, in his letter to the Romans, provides a theological and practical response to the potential abuse of God's grace. This chapter is essential for understanding how believers are to live in light of the grace they have received through Jesus Christ.
Paul begins Romans 6 by posing a rhetorical question that directly addresses the issue of abusing grace: "What shall we say then? Shall we continue in sin that grace may abound?" (Romans 6:1, NKJV). This question arises from the preceding chapters where Paul elaborates on the abundance of God's grace that covers all sin. The natural, albeit misguided, conclusion might be that if grace increases where sin increases, then one might as well continue sinning to experience more of God's grace.
Paul's immediate and emphatic response is, "Certainly not! How shall we who died to sin live any longer in it?" (Romans 6:2, NKJV). This response sets the tone for the rest of the chapter, where Paul explains why continuing in sin is incompatible with the life of a believer who has experienced God's grace.
To understand Paul's argument, it's crucial to grasp the concept of union with Christ. In verses 3-4, Paul writes, "Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life" (Romans 6:3-4, NKJV). Baptism here symbolizes the believer's identification with the death, burial, and resurrection of Jesus Christ. This union means that believers are no longer slaves to sin but are now called to live a new life empowered by the resurrection of Christ.
Paul continues to elaborate on this new identity in Christ in verses 5-7: "For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection, knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin. For he who has died has been freed from sin" (Romans 6:5-7, NKJV). The "old man" refers to the pre-conversion self, dominated by sin. Through union with Christ, this old self has been crucified, rendering the believer free from sin's dominion.
Paul's teaching here is not just theological but also practical. He calls believers to reckon themselves "to be dead indeed to sin, but alive to God in Christ Jesus our Lord" (Romans 6:11, NKJV). This reckoning is an act of faith, acknowledging the reality of what Christ has accomplished. It involves a conscious decision to live in the light of this new identity.
In verses 12-14, Paul provides specific instructions: "Therefore do not let sin reign in your mortal body, that you should obey it in its lusts. And do not present your members as instruments of unrighteousness to sin, but present yourselves to God as being alive from the dead, and your members as instruments of righteousness to God. For sin shall not have dominion over you, for you are not under law but under grace" (Romans 6:12-14, NKJV). Here, Paul emphasizes the believer's responsibility to resist sin and to offer themselves to God as instruments of righteousness. The grace that believers are under is not a license to sin but a power to live righteously.
Paul anticipates another possible misunderstanding in verse 15: "What then? Shall we sin because we are not under law but under grace? Certainly not!" (Romans 6:15, NKJV). He reiterates that being under grace does not mean freedom to sin. Instead, it means freedom from sin's power.
In the latter part of the chapter, Paul uses the analogy of slavery to explain the believer's new relationship to sin and righteousness. He writes, "Do you not know that to whom you present yourselves slaves to obey, you are that one's slaves whom you obey, whether of sin leading to death, or of obedience leading to righteousness?" (Romans 6:16, NKJV). This analogy underscores the idea that everyone is a slave to something—either to sin or to righteousness. Paul encourages believers to present themselves as slaves of righteousness, leading to holiness and eternal life.
Paul concludes this section with a powerful contrast between the outcomes of serving sin versus serving God: "For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord" (Romans 6:23, NKJV). This verse encapsulates the dire consequences of continuing in sin and the glorious promise of eternal life through Jesus Christ.
In summary, Romans 6 addresses the issue of abusing God's grace by emphasizing the believer's union with Christ, which results in a new identity and a new way of living. Paul makes it clear that grace is not a license to sin but a call to live a transformed life, empowered by the resurrection of Christ. The chapter calls believers to reckon themselves dead to sin and alive to God, to resist sin's reign, and to present themselves as instruments of righteousness. By doing so, they demonstrate the transformative power of God's grace in their lives.