The first chapter of Galatians is a powerful and foundational text in the New Testament, where the Apostle Paul addresses the churches in Galatia with a fervent and urgent message. In this chapter, Paul sets the tone for the entire epistle by emphasizing the divine origin of his apostleship and the gospel he preaches, while also addressing the pressing issue of false teachings that were threatening the early Christian community.
Paul begins Galatians chapter 1 with a greeting that is both customary and deeply theological. He introduces himself as "Paul, an apostle—not from men nor through man, but through Jesus Christ and God the Father, who raised him from the dead" (Galatians 1:1, ESV). This introduction is crucial because it immediately establishes the divine authority behind Paul's message. Unlike other apostles who were directly commissioned by Jesus during His earthly ministry, Paul’s apostleship came through a dramatic and direct revelation of the risen Christ on the road to Damascus (Acts 9:3-6). By asserting that his apostleship is not of human origin, Paul underscores that his message carries the weight and authority of divine revelation.
Following his introduction, Paul extends a greeting of grace and peace "from God our Father and the Lord Jesus Christ, who gave himself for our sins to deliver us from the present evil age, according to the will of our God and Father, to whom be the glory forever and ever. Amen" (Galatians 1:3-5, ESV). This greeting is not merely a formality but encapsulates the essence of the gospel message: the sacrificial death of Jesus Christ for the forgiveness of sins and the deliverance from the corrupting influence of the world. It is a succinct reminder of the core of Christian faith and the basis for the believers' hope.
Paul then quickly moves to express his astonishment and concern over the Galatians’ swift desertion of the gospel he had preached to them. He writes, "I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel—not that there is another one, but there are some who trouble you and want to distort the gospel of Christ" (Galatians 1:6-7, ESV). Here, Paul is addressing the issue of false teachers who were leading the Galatian believers astray by promoting a distorted version of the gospel. These false teachers, often referred to as Judaizers, were advocating for the necessity of adhering to Jewish laws and customs, such as circumcision, in addition to faith in Christ for salvation.
The urgency and severity of Paul’s tone highlight the critical nature of the situation. For Paul, the gospel is not a negotiable set of beliefs that can be adapted or altered to fit different contexts or preferences. It is the definitive revelation of God’s saving work in Christ, and any deviation from it is not merely a harmless variation but a perversion that undermines the very foundation of Christian faith. Paul’s use of the term "different gospel" is particularly striking because he immediately clarifies that there is no other gospel; there is only one true gospel, and any distortion of it is a grave threat to the integrity of the faith.
To further emphasize the gravity of the situation, Paul pronounces a strong curse on anyone, including himself or even an angel from heaven, who would preach a gospel contrary to the one he had delivered to them. He declares, "But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed" (Galatians 1:8-9, ESV). The repetition of this curse underscores the seriousness with which Paul views the integrity of the gospel message. It is a solemn warning against the dangers of false teaching and a call to unwavering fidelity to the true gospel.
Paul then addresses the nature of his ministry and the source of his message. He writes, "For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ" (Galatians 1:10, ESV). This rhetorical question serves to distinguish Paul’s motives and methods from those of the false teachers who sought to gain favor and approval through their teachings. Paul’s singular aim is to serve Christ and to be faithful to the message entrusted to him, regardless of human opinion or opposition.
To further establish the divine origin of his gospel, Paul recounts his own dramatic conversion and calling. He explains, "For I would have you know, brothers, that the gospel that was preached by me is not man's gospel. For I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ" (Galatians 1:11-12, ESV). Paul’s testimony is a powerful affirmation that his message is not a human invention or tradition, but a direct revelation from Christ Himself. This divine origin lends ultimate authority and authenticity to his preaching.
Paul then provides a brief autobiographical sketch to illustrate the radical transformation that took place in his life. He recounts his former life in Judaism, where he was zealous for the traditions of his ancestors and actively persecuted the church. He writes, "For you have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it. And I was advancing in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers" (Galatians 1:13-14, ESV). This background serves to highlight the dramatic nature of his conversion and the powerful work of God’s grace in his life.
Paul continues by describing his calling and commission by God. He states, "But when he who had set me apart before I was born, and who called me by his grace, was pleased to reveal his Son to me, in order that I might preach him among the Gentiles, I did not immediately consult with anyone; nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia, and returned again to Damascus" (Galatians 1:15-17, ESV). This account emphasizes the divine initiative and purpose in Paul’s life. God had set him apart from birth and called him by grace to be an apostle to the Gentiles, independent of human instruction or endorsement.
Paul concludes the chapter by recounting his limited interactions with the other apostles in Jerusalem. He explains that after three years, he went up to Jerusalem to visit Cephas (Peter) and stayed with him for fifteen days. He also saw James, the Lord’s brother, but none of the other apostles. He writes, "Then after three years I went up to Jerusalem to visit Cephas and remained with him fifteen days. But I saw none of the other apostles except James the Lord's brother. (In what I am writing to you, before God, I do not lie!) Then I went into the regions of Syria and Cilicia. And I was still unknown in person to the churches of Judea that are in Christ. They only were hearing it said, 'He who used to persecute us is now preaching the faith he once tried to destroy.' And they glorified God because of me" (Galatians 1:18-24, ESV).
This final section serves to reinforce the independence and divine origin of Paul’s gospel. His limited contact with the other apostles demonstrates that his message was not derived from them but was received directly from Christ. Moreover, the response of the Judean churches, who glorified God upon hearing of Paul’s transformation, underscores the authenticity and impact of his ministry.
In summary, the main message of Galatians chapter 1 is a passionate defense of the divine origin and authority of the gospel Paul preached. Paul emphasizes that his apostleship and message are not of human origin but are direct revelations from Jesus Christ. He warns against the dangers of false teachings and underscores the necessity of adhering to the true gospel. Through his personal testimony, Paul illustrates the transformative power of God’s grace and the divine calling on his life. This chapter sets the stage for the rest of the epistle, where Paul will continue to expound on the true nature of the gospel and the implications for the Christian life.