The imagery of the woman and the beast in Revelation 17 is one of the most vivid and complex visions in the Book of Revelation. This passage has intrigued and puzzled scholars, theologians, and lay readers for centuries. To understand its symbolism, it is crucial to delve into the historical, cultural, and theological contexts in which this vision was revealed to the Apostle John.
Revelation 17 begins with one of the seven angels who had the seven bowls coming to John and saying, "Come, I will show you the punishment of the great prostitute, who sits by many waters" (Revelation 17:1, NIV). This introduction sets the stage for a dramatic and symbolic vision. The woman is described as sitting on a scarlet beast that was covered with blasphemous names and had seven heads and ten horns (Revelation 17:3). She is also adorned in purple and scarlet, glittering with gold, precious stones, and pearls, and holds a golden cup filled with abominations and the filth of her adulteries (Revelation 17:4). On her forehead, a name was written: "Mystery, Babylon the Great, the Mother of Prostitutes and of the Abominations of the Earth" (Revelation 17:5).
To unpack this imagery, let's first consider the woman, often referred to as the "great prostitute" or "harlot." In biblical symbolism, a woman can represent a city, a nation, or a religious system. The fact that she is called "Babylon" is significant. Babylon, in the Old Testament, was a city known for its idolatry, luxury, and opposition to God. It was a symbol of human pride and rebellion against divine authority, as seen in the story of the Tower of Babel (Genesis 11:1-9). In the context of Revelation, Babylon symbolizes a corrupt system that opposes God and persecutes His people.
The woman's luxurious attire and her cup of abominations indicate her wealth, power, and moral corruption. Purple and scarlet were colors associated with royalty and wealth in the ancient world, suggesting that this woman holds significant influence and authority. The golden cup filled with abominations represents the moral and spiritual corruption she spreads. Her title, "Mother of Prostitutes and of the Abominations of the Earth," underscores her role in leading others into idolatry and moral decay.
The beast she rides is equally symbolic. The beast with seven heads and ten horns is reminiscent of the beast described in Revelation 13, which represents a powerful, blasphemous empire. The seven heads and ten horns likely symbolize a coalition of political powers. In the context of the Roman Empire, which was the dominant power during John's time, this beast can be seen as representing the oppressive and persecuting nature of the Roman state. However, the beast also has a broader symbolic meaning, representing any political or social system that opposes God and aligns with Satan's purposes.
The relationship between the woman and the beast is telling. The fact that she rides the beast suggests that she derives her power and influence from this blasphemous political system. This relationship is one of mutual benefit and corruption. The woman uses the beast to spread her influence and corruption, while the beast supports and upholds her power.
Revelation 17:6 adds another layer to this vision: "I saw that the woman was drunk with the blood of God’s holy people, the blood of those who bore testimony to Jesus." This imagery of the woman being drunk with the blood of the saints highlights the persecution and martyrdom of Christians. Throughout history, various political and religious systems have persecuted those who remain faithful to God, and this vision serves as a stark reminder of that reality.
The angel's explanation in Revelation 17:7-18 provides further insight into the symbolism. The seven heads of the beast are said to represent seven hills on which the woman sits, as well as seven kings (Revelation 17:9-10). The reference to seven hills is often interpreted as an allusion to Rome, famously built on seven hills, reinforcing the connection to the Roman Empire. The ten horns are ten kings who will receive authority for a short time and will wage war against the Lamb (Revelation 17:12-14). This points to a future coalition of powers that will oppose Christ but will ultimately be defeated.
In Revelation 17:16-17, we see a dramatic turn of events: "The beast and the ten horns you saw will hate the prostitute. They will bring her to ruin and leave her naked; they will eat her flesh and burn her with fire. For God has put it into their hearts to accomplish his purpose by agreeing to hand over to the beast their royal authority, until God’s words are fulfilled." This suggests that the very system that supports the woman will eventually turn against her, leading to her destruction. This turn of events underscores the transient and self-destructive nature of evil alliances.
The final verse of the chapter, Revelation 17:18, states, "The woman you saw is the great city that rules over the kings of the earth." This reinforces the idea that the woman represents a powerful, corrupt system that holds sway over the world's political powers.
In summary, the imagery of the woman and the beast in Revelation 17 symbolizes a corrupt and idolatrous system that derives its power from a blasphemous political entity. This system leads others into moral and spiritual corruption and persecutes God's people. However, it is ultimately self-destructive and will face divine judgment. This vision serves as both a warning and a reassurance to believers. It warns of the seductive and destructive nature of worldly power and corruption, while also reassuring that God is sovereign and will ultimately bring justice and redemption.
The imagery in Revelation 17 is complex and multi-layered, reflecting the rich symbolism and apocalyptic style of the book. It calls readers to discernment, faithfulness, and hope, reminding us that despite the apparent power of evil, God's purposes will prevail.
