The question of why God chose Saul to be the first king of Israel is a deeply intriguing one that invites us to delve into the historical, theological, and narrative contexts of the Old Testament, particularly the book of 1 Samuel. To understand this choice, we need to consider the broader narrative of Israel's transition from a theocracy—where God was seen as the direct ruler—to a monarchy. This transition is fraught with human desires, divine intentions, and the complexities of leadership.
In 1 Samuel 8, the elders of Israel come to the prophet Samuel and demand a king to rule over them "like all the nations" (1 Samuel 8:5, ESV). This request displeases Samuel, and he prays to the Lord. God responds by saying, "Obey the voice of the people in all that they say to you, for they have not rejected you, but they have rejected me from being king over them" (1 Samuel 8:7, ESV). This statement sets the stage for understanding why God would choose Saul.
The request for a king was, in part, a rejection of God's unique kingship over Israel. However, it also reflected the people's desire for a centralized human authority to lead them, especially in military matters. God instructs Samuel to warn the people about the potential dangers of having a king (1 Samuel 8:10-18), but the people persist in their demand. God then tells Samuel to "make them a king" (1 Samuel 8:22, ESV).
Saul's selection as king is narrated in 1 Samuel 9 and 10. Saul is described as "a handsome young man. There was not a man among the people of Israel more handsome than he. From his shoulders upward he was taller than any of the people" (1 Samuel 9:2, ESV). This physical description is significant because it aligns with the people's expectations of what a king should look like—someone who embodies strength and leadership.
In 1 Samuel 9, Saul is on a mission to find his father's lost donkeys when he encounters Samuel. God had already revealed to Samuel that Saul would be the chosen one: "Tomorrow about this time I will send to you a man from the land of Benjamin, and you shall anoint him to be prince over my people Israel. He shall save my people from the hand of the Philistines. For I have seen my people, because their cry has come to me" (1 Samuel 9:16, ESV). This divine appointment underscores that Saul's selection was not arbitrary but was part of God's plan to address the immediate needs of Israel, particularly their military struggles with the Philistines.
The anointing of Saul by Samuel in 1 Samuel 10 is a pivotal moment. Samuel takes a flask of oil, pours it on Saul's head, and kisses him, saying, "Has not the Lord anointed you to be prince over his people Israel? And you shall reign over the people of the Lord and you will save them from the hand of their surrounding enemies" (1 Samuel 10:1, ESV). This anointing signifies that Saul is chosen by God, not just by the people, to fulfill a specific role.
One might wonder why God would choose someone who, as the narrative unfolds, would ultimately fail in his kingship. Saul's reign is marked by initial successes but later marred by disobedience and a failure to fully trust in God. In 1 Samuel 13, Saul offers a burnt offering in Samuel's absence, violating the command that only a priest should perform such rituals. Samuel rebukes Saul, saying, "You have done foolishly. You have not kept the command of the Lord your God, with which he commanded you. For then the Lord would have established your kingdom over Israel forever. But now your kingdom shall not continue" (1 Samuel 13:13-14, ESV).
Theologically, Saul's selection and subsequent failure serve as a profound lesson. God gave the people what they wanted—a king who looked the part—but also demonstrated through Saul's reign that outward appearances and human expectations are not sufficient for godly leadership. Saul's kingship highlights the necessity of obedience to God and the importance of a heart that seeks after God's own heart, qualities that would later be found in David, Saul's successor.
Moreover, Saul's story illustrates the complexity of divine sovereignty and human free will. God chose Saul, knowing his potential and his flaws, to fulfill a role in Israel's history. Saul's failures were not a surprise to God, but they were instrumental in teaching Israel—and us—about the nature of true leadership and reliance on God.
In Christian literature, these themes are often explored to emphasize that God's choices are purposeful, even when they seem perplexing to us. C.S. Lewis, in his book "The Problem of Pain," discusses how God's will and human suffering can coexist in ways that ultimately lead to greater understanding and growth. Similarly, A.W. Tozer in "The Knowledge of the Holy" reflects on the inscrutable wisdom of God, who sees the end from the beginning and orchestrates history according to His divine plan.
In conclusion, God chose Saul to be king as part of a broader narrative that includes the people's desires, the immediate needs of Israel, and the long-term lessons about leadership and obedience. Saul's physical appearance and initial promise met the people's expectations, but his reign ultimately demonstrated the limitations of human judgment and the necessity of divine guidance. Through Saul, God taught Israel—and continues to teach us—that true leadership is not about outward appearances but about a heart aligned with God's will.
