What does Deuteronomy 22:28-29 say about marriage after rape?

Deuteronomy 22:28-29 is a passage that often generates significant discussion and concern due to its sensitive nature and the ethical implications it raises. The verses read as follows in the English Standard Version (ESV):

"If a man meets a virgin who is not betrothed, and seizes her and lies with her, and they are found, then the man who lay with her shall give to the father of the young woman fifty shekels of silver, and she shall be his wife, because he has violated her. He may not divorce her all his days."

To understand this passage fully, it is essential to consider the historical and cultural context of ancient Israel, the broader biblical narrative, and the nature of God's justice and mercy.

Historical and Cultural Context

In ancient Israel, the societal structure was vastly different from our contemporary setting. Women, particularly young virgins, were often considered under the guardianship of their fathers until they were married. The loss of a woman's virginity outside of marriage could severely impact her social standing and future prospects. In this context, the laws provided in Deuteronomy aimed to address and mitigate the potential harm that could befall a woman in such a situation.

The payment of fifty shekels of silver to the father of the young woman was intended as compensation for the violation and as a form of bride price. This was a significant amount, reflecting the seriousness of the offense and the value placed on the woman's well-being. The requirement for the man to marry the woman and the prohibition against divorcing her was meant to ensure her long-term security and protection, as she might otherwise face a life of destitution and shame.

Broader Biblical Narrative

The broader biblical narrative reveals a God who is deeply concerned with justice, mercy, and the protection of the vulnerable. Various passages throughout the Old Testament emphasize God's care for the oppressed, the marginalized, and those who suffer injustice. For instance, Psalm 68:5 describes God as "Father of the fatherless and protector of widows," highlighting His compassionate character.

In the context of Deuteronomy 22:28-29, the law can be seen as a protective measure within the limitations of its time. It sought to provide a form of justice and security for a woman who had been wronged, ensuring that the perpetrator could not simply abandon her after violating her.

Nature of God's Justice and Mercy

It is crucial to recognize that the laws in the Old Testament, including those in Deuteronomy, were part of a covenantal relationship between God and Israel. They were designed to reflect God's holiness and justice, but they also had to operate within the cultural and societal norms of the time.

Jesus Christ, in the New Testament, provides a deeper revelation of God's character and the fulfillment of the law. In Matthew 5:17, Jesus states, "Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them." Through His teachings and actions, Jesus emphasized the principles of love, mercy, and justice in a way that transcended the letter of the law.

For instance, in John 8:1-11, Jesus encounters a woman caught in adultery. The law prescribed stoning for such an offense, but Jesus responds with compassion and wisdom, saying, "Let him who is without sin among you be the first to throw a stone at her" (John 8:7). This incident highlights the importance of mercy and the recognition of human fallibility in the administration of justice.

Modern Application and Ethical Considerations

When interpreting and applying ancient biblical laws to our contemporary context, it is essential to do so with an understanding of the underlying principles rather than a literalist approach. Deuteronomy 22:28-29, when viewed through the lens of the entire biblical narrative, reveals God's concern for justice and protection for the vulnerable, even within the constraints of ancient societal norms.

In modern times, the ethical considerations surrounding issues like rape and marriage are addressed with a greater awareness of individual rights, autonomy, and the need for justice that respects the dignity of all persons involved. The biblical principles of justice, mercy, and protection for the vulnerable continue to be relevant, but their application must be informed by the fuller revelation of God's character in Christ and the ethical advancements of our time.

Conclusion

Deuteronomy 22:28-29 is a challenging passage that requires careful interpretation and understanding within its historical and cultural context. It reflects an attempt to provide justice and protection for a vulnerable woman in ancient Israel, within the limitations of that society. The broader biblical narrative and the teachings of Jesus Christ reveal a God who is deeply concerned with justice, mercy, and the protection of the oppressed.

As non-denominational Christians, we are called to uphold these principles in a way that respects the dignity and rights of all individuals, recognizing the full revelation of God's character in Christ. By doing so, we can faithfully interpret and apply the teachings of Scripture in our contemporary context, seeking to embody the justice and mercy that God desires for all people.