The Shema is one of the most central and significant prayers in Jewish religious practice, and its importance extends deeply into the fabric of Jewish identity and spirituality. Found in Deuteronomy 6:4-9, the Shema states:
"Hear, O Israel: The LORD our God, the LORD is one. Love the LORD your God with all your heart and with all your soul and with all your strength. These commandments that I give you today are to be on your hearts. Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. Tie them as symbols on your hands and bind them on your foreheads. Write them on the doorframes of your houses and on your gates."
The Shema begins with the declaration, "Hear, O Israel," which in Hebrew is "Shema Yisrael," giving the prayer its name. This opening line is a call to listen and internalize the profound truth of God's unity and singularity. The phrase "The LORD our God, the LORD is one" encapsulates the monotheistic essence of the Jewish faith, affirming that there is only one God who is the ultimate sovereign and creator of the universe.
The Shema's theological significance cannot be overstated. It serves as a cornerstone of Jewish belief, emphasizing the oneness and uniqueness of God. This declaration stands in contrast to the polytheistic beliefs prevalent in the ancient Near East, where multiple gods were worshipped. By affirming God's oneness, the Shema sets the foundation for a relationship with a single, all-powerful deity who demands exclusive devotion and love.
Furthermore, the Shema calls for a holistic love for God, encompassing heart, soul, and strength. This triad signifies the totality of human devotion—emotional, spiritual, and physical. In essence, it is a call to love God with every aspect of one's being. This comprehensive love for God is not merely an internal sentiment but is to be expressed through actions and obedience to God's commandments.
The Shema is recited twice daily, during the morning (Shacharit) and evening (Ma'ariv) prayers, fulfilling the biblical injunction to speak of these words "when you lie down and when you get up" (Deuteronomy 6:7). This twice-daily recitation underscores the continual remembrance and acknowledgment of God's presence and commandments in the life of a Jew.
In addition to its daily recitation, the Shema is also a central part of other Jewish rituals. It is recited during the Yom Kippur service, the most solemn day in the Jewish calendar, as well as during the final moments of a person's life, serving as a declaration of faith and commitment to God until the very end.
The Shema also plays a critical role in the education and upbringing of Jewish children. The command to "impress them on your children" (Deuteronomy 6:7) highlights the importance of passing on the knowledge and love of God to the next generation. This transmission of faith is not limited to formal education but is integrated into the daily life and conversations within the family. By discussing God's commandments "when you sit at home and when you walk along the road, when you lie down and when you get up," the Shema encourages a lifestyle where the awareness of God's presence permeates every moment.
The Shema includes instructions for several symbolic actions that serve as physical reminders of God's commandments. The command to "tie them as symbols on your hands and bind them on your foreheads" (Deuteronomy 6:8) is fulfilled through the practice of wearing tefillin, small black leather boxes containing scrolls of Torah verses, including the Shema, which are strapped to the arm and forehead during weekday morning prayers. This practice serves as a tangible expression of devotion and a reminder to keep God's commandments close to one's mind and actions.
Similarly, the instruction to "write them on the doorframes of your houses and on your gates" (Deuteronomy 6:9) is observed through the affixing of mezuzot, small cases containing scrolls with the Shema, to the doorposts of Jewish homes. This act serves as a constant reminder of God's presence and commandments as one enters and exits their home, reinforcing the idea that one's home is a place of holiness and divine presence.
While the Shema is a distinctly Jewish prayer, its themes and principles have also influenced Christian thought. Jesus himself referenced the Shema when asked about the greatest commandment. In Mark 12:29-30, Jesus begins his response by quoting the Shema, affirming the importance of loving God with all one's heart, soul, mind, and strength. This continuity underscores the foundational nature of the Shema's call to love and devotion in both Jewish and Christian traditions.
In summary, the Shema is a profound declaration of faith, love, and commitment to God that holds a central place in Jewish religious practice. Its theological significance, ritual observance, educational role, and symbolic actions all contribute to its enduring importance in the Jewish faith. By affirming God's oneness and calling for a holistic love for God, the Shema serves as a daily reminder of the core principles of Judaism and the continual presence of God in the lives of the Jewish people.