Who was Abraham's wife?

Abraham's wife, Sarah, holds a significant place in the biblical narrative, not only as the matriarch of the Jewish people but also as a figure of faith and divine promise. Her story, interwoven with that of her husband Abraham, reveals much about the role of women in the ancient Near East and the unfolding of God's covenant with humanity. Understanding Sarah's life and her relationship with Abraham provides valuable insights into the foundational narratives of the Bible.

Sarah, originally named Sarai, is first introduced in Genesis 11:29-30: "Abram and Nahor both married. The name of Abram’s wife was Sarai, and the name of Nahor’s wife was Milcah; she was the daughter of Haran, the father of both Milcah and Iskah. Now Sarai was childless because she was not able to conceive." This brief introduction sets the stage for one of the central themes of her life: barrenness and the promise of offspring.

The name change from Sarai to Sarah, which occurs in Genesis 17:15, is significant. God says to Abraham, "As for Sarai your wife, you are no longer to call her Sarai; her name will be Sarah." The name Sarah means "princess," indicating her elevated status and the crucial role she will play in the divine plan. This change happens in the context of God reaffirming His covenant with Abraham and promising that Sarah will bear a son, Isaac, through whom the covenant will be established.

Sarah's journey with Abraham begins in Ur of the Chaldeans, where they leave their homeland in obedience to God's call (Genesis 12:1-5). This act of faith and obedience is a recurring theme in their lives. As they travel to Canaan, Egypt, and other regions, Sarah's experiences reflect the challenges and uncertainties of a nomadic life. Her beauty is noted in Genesis 12:11-14, where Abraham, fearing for his life, asks Sarah to say she is his sister. This results in her being taken into Pharaoh's house, but God intervenes, and she is returned to Abraham. A similar incident occurs later with Abimelech, king of Gerar (Genesis 20). These episodes highlight the precarious position of women in ancient societies and the protective measures taken by their husbands.

One of the most poignant aspects of Sarah's story is her struggle with infertility. In Genesis 16, Sarah, desperate for a child, gives her maidservant Hagar to Abraham as a surrogate. This decision leads to tension and conflict, as Hagar conceives and gives birth to Ishmael. Sarah's subsequent mistreatment of Hagar and the resulting family strife underscore the complexities of human relationships and the consequences of trying to fulfill divine promises through human means.

God's promise to Sarah is fulfilled in Genesis 21 when she miraculously conceives and gives birth to Isaac in her old age. This event is a testament to God's faithfulness and power. Sarah's laughter, initially one of disbelief (Genesis 18:12-15), transforms into joyous fulfillment as she names her son Isaac, meaning "he laughs." Sarah's words in Genesis 21:6-7 capture her amazement and gratitude: "God has brought me laughter, and everyone who hears about this will laugh with me. And she added, 'Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.'"

Sarah's life, however, is not without further trials. The weaning of Isaac and the subsequent expulsion of Hagar and Ishmael (Genesis 21:8-21) reveal the ongoing complexities within Abraham's household. Despite these difficulties, Sarah's position as the mother of the promised son secures her legacy within the biblical narrative.

Sarah's death at the age of 127 is recorded in Genesis 23. Abraham's mourning and purchase of a burial site in the cave of Machpelah underscore her importance. This site becomes the family tomb, where Abraham, Isaac, Rebekah, Leah, and Jacob are also buried, cementing Sarah's place in the ancestral history of Israel.

In the New Testament, Sarah's faith is highlighted in Hebrews 11:11: "And by faith even Sarah, who was past childbearing age, was enabled to bear children because she considered him faithful who had made the promise." This recognition places her among the heroes of faith, emphasizing her trust in God's promises despite her initial doubts.

Sarah's story is also referenced in 1 Peter 3:5-6, where she is held up as an example of a godly wife: "For this is the way the holy women of the past who put their hope in God used to adorn themselves. They submitted themselves to their own husbands, like Sarah, who obeyed Abraham and called him her lord. You are her daughters if you do what is right and do not give way to fear." This passage highlights her respect for Abraham and her role within their marital relationship, offering a model for Christian women.

Beyond the biblical text, Sarah's legacy has been explored in various Christian writings and traditions. Her story has been a source of inspiration and reflection for countless believers, illustrating the themes of faith, obedience, and God's faithfulness. In "The Book of Genesis" by Bruce K. Waltke, Sarah's life is examined in detail, providing deeper insights into her character and the cultural context of her time.

Sarah's role as Abraham's wife and the mother of Isaac places her at the heart of God's redemptive plan. Her journey from barrenness to motherhood, from doubt to faith, mirrors the larger narrative of God's promises to His people. Through her experiences, we see the unfolding of God's covenant, the challenges of faith, and the ultimate fulfillment of divine promises. Sarah's story is a testament to the power of faith and the enduring legacy of those who trust in God's word.