Psalm 68 is a majestic and powerful psalm that vividly portrays the triumph of God and the establishment of His kingdom. As a non-denominational Christian pastor, I find this psalm to be a rich tapestry of imagery, history, and theology that speaks to the grandeur and sovereignty of God. The psalmist, traditionally believed to be King David, uses a variety of literary devices and historical references to illustrate God's victorious nature and His benevolent reign over creation.
Psalm 68 begins with a call to God to arise and scatter His enemies: "May God arise, may His enemies be scattered; may His foes flee before Him" (Psalm 68:1, NIV). This opening verse sets the tone for the entire psalm, emphasizing God's power to defeat His adversaries. The imagery of God arising and His enemies fleeing is reminiscent of the Israelites' experiences during their exodus from Egypt, where God's presence led them through the wilderness and protected them from their enemies.
As the psalm progresses, it recounts God's mighty acts in history, particularly focusing on His deliverance of Israel. Verses 4-6 celebrate God's care for the vulnerable and marginalized: "Sing to God, sing in praise of His name, extol Him who rides on the clouds; rejoice before Him—His name is the Lord. A father to the fatherless, a defender of widows, is God in His holy dwelling. God sets the lonely in families, He leads out the prisoners with singing; but the rebellious live in a sun-scorched land" (Psalm 68:4-6, NIV). Here, God's triumph is not only over His enemies but also in His compassionate care for those in need. This dual aspect of God's victory—both in battle and in benevolence—highlights the comprehensive nature of His kingdom.
The psalm then moves into a recounting of God's historical interventions on behalf of Israel. Verses 7-10 describe God's presence with Israel during their journey through the wilderness: "When You, God, went out before Your people, when You marched through the wilderness, the earth shook, the heavens poured down rain, before God, the One of Sinai, before God, the God of Israel. You gave abundant showers, O God; You refreshed Your weary inheritance. Your people settled in it, and from Your bounty, God, You provided for the poor" (Psalm 68:7-10, NIV). These verses evoke the theophany at Mount Sinai, where God revealed Himself to Moses and the Israelites. The natural phenomena—earthquakes and rain—symbolize God's overwhelming power and His provision for His people.
One of the most striking sections of Psalm 68 is found in verses 11-14, which depict God as a warrior leading His people to victory: "The Lord announces the word, and the women who proclaim it are a mighty throng: 'Kings and armies flee in haste; the women at home divide the plunder. Even while you sleep among the sheep pens, the wings of my dove are sheathed with silver, its feathers with shining gold.' When the Almighty scattered the kings in the land, it was like snow fallen on Mount Zalmon" (Psalm 68:11-14, NIV). This passage highlights the role of women in proclaiming God's victories, a detail that underscores the inclusivity of God's kingdom. The imagery of the dove with silver and gold feathers suggests peace and prosperity, the blessings that follow God's triumph.
Verses 15-18 shift the focus to Mount Zion, the symbolic center of God's kingdom: "Mount Bashan, majestic mountain, Mount Bashan, rugged mountain, why gaze in envy, you rugged mountain, at the mountain where God chooses to reign, where the Lord Himself will dwell forever? The chariots of God are tens of thousands and thousands of thousands; the Lord has come from Sinai into His sanctuary. When You ascended on high, You took many captives; You received gifts from people, even from the rebellious—that You, Lord God, might dwell there" (Psalm 68:15-18, NIV). Mount Zion is depicted as the ultimate dwelling place of God, surpassing even the majestic Mount Bashan. The imagery of God's chariots and His ascension on high reflects His supreme authority and the establishment of His kingdom. This passage is also echoed in the New Testament in Ephesians 4:8, where Paul applies it to Christ's ascension and His giving of gifts to the church, thus linking the triumph of God in the Old Testament to the triumph of Christ in the New Testament.
The latter part of the psalm continues to celebrate God's reign and His blessings upon His people. Verses 19-23 praise God for His daily care and deliverance: "Praise be to the Lord, to God our Savior, who daily bears our burdens. Our God is a God who saves; from the Sovereign Lord comes escape from death. Surely God will crush the heads of His enemies, the hairy crowns of those who go on in their sins. The Lord says, 'I will bring them from Bashan; I will bring them from the depths of the sea, that your feet may wade in the blood of your foes, while the tongues of your dogs have their share'" (Psalm 68:19-23, NIV). These verses reaffirm God's role as Savior and Judge, emphasizing both His mercy towards His people and His justice against His enemies.
The psalm concludes with a grand procession into the sanctuary, symbolizing the establishment of God's kingdom: "Your procession, God, has come into view, the procession of my God and King into the sanctuary. In front are the singers, after them the musicians; with them are the young women playing the timbrels. Praise God in the great congregation; praise the Lord in the assembly of Israel. There is the little tribe of Benjamin, leading them, there the great throng of Judah's princes, and there the princes of Zebulun and of Naphtali" (Psalm 68:24-27, NIV). This procession includes all of Israel, from the smallest tribe to the greatest, signifying the unity and inclusivity of God's kingdom. The mention of singers and musicians highlights the celebratory nature of God's reign.
The final verses of Psalm 68 call upon the nations to recognize God's sovereignty and submit to His rule: "Summon Your power, God; show us Your strength, our God, as You have done before. Because of Your temple at Jerusalem kings will bring You gifts. Rebuke the beast among the reeds, the herd of bulls among the calves of the nations. Humbled, may the beast bring bars of silver. Scatter the nations who delight in war. Envoys will come from Egypt; Cush will submit herself to God. Sing to God, you kingdoms of the earth, sing praise to the Lord, to Him who rides across the highest heavens, the ancient heavens, who thunders with mighty voice. Proclaim the power of God, whose majesty is over Israel, whose power is in the heavens. You, God, are awesome in Your sanctuary; the God of Israel gives power and strength to His people. Praise be to God!" (Psalm 68:28-35, NIV). These verses envision a future where all nations acknowledge God's dominion and bring tribute to Him. The imagery of God riding across the heavens and thundering with a mighty voice reinforces His supreme authority over all creation.
In summary, Psalm 68 is a profound depiction of God's triumph and kingdom. It weaves together historical references, vivid imagery, and theological themes to celebrate God's victory over His enemies, His compassionate care for His people, and His sovereign reign over all creation. This psalm not only reflects the experiences of ancient Israel but also points forward to the ultimate triumph of God in Christ, who fulfills and extends the promises and victories celebrated in this psalm. As believers, we are invited to join in this celebration, recognizing God's ongoing work in our lives and His ultimate plan for His kingdom.
