The term "abomination" in the Bible is a profound and evocative word that carries significant theological weight. It is used to describe actions, behaviors, and practices that are profoundly detestable and offensive to God. To fully understand its meaning, we must explore its usage within the context of scripture, its implications for the believer, and how it informs our understanding of sin and redemption.
In the Old Testament, the Hebrew word often translated as "abomination" is "toebah." This term is used extensively in the Mosaic Law to describe practices that are considered morally and ritually impure. For example, in Leviticus 18:22, it is written, "You shall not lie with a male as with a woman; it is an abomination." Here, the term is used to denote a specific sexual practice that is considered detestable in the sight of God. Similarly, in Deuteronomy 7:25-26, idolatry is condemned as an abomination: "The carved images of their gods you shall burn with fire. You shall not covet the silver or the gold that is on them or take it for yourselves, lest you be ensnared by it, for it is an abomination to the Lord your God."
The use of "abomination" in these contexts underscores the severity with which God views certain sins. It is not merely a matter of disobedience but a profound violation of the divine order and purity that God desires for His people. This is further illustrated in Proverbs 6:16-19, where a list of seven things that are an abomination to God is provided: "There are six things that the Lord hates, seven that are an abomination to him: haughty eyes, a lying tongue, and hands that shed innocent blood, a heart that devises wicked plans, feet that make haste to run to evil, a false witness who breathes out lies, and one who sows discord among brothers."
These verses reveal that abominations are not limited to ritualistic practices but also include ethical and moral violations. They encompass attitudes and actions that are fundamentally at odds with God's character and His design for human relationships and community. The concept of abomination, therefore, serves as a stark reminder of the holiness and righteousness that God demands.
In the New Testament, while the specific term "abomination" is less frequently used, the concept remains. Jesus Himself speaks of abominations in Matthew 24:15, referring to the "abomination of desolation" spoken of by the prophet Daniel, which is often interpreted as a reference to idolatrous practices that desecrate the holy place. The Apostle Paul also addresses behaviors that are abhorrent to God in Romans 1:26-27, where he describes certain sexual practices as "dishonorable passions" and "shameless acts."
Theologically, the concept of abomination highlights the gravity of sin and the need for redemption. Sin, in its various forms, is not merely a mistake or a lapse in judgment; it is a serious offense against the holy nature of God. This understanding is crucial for grasping the depth of humanity's need for a Savior. The Bible teaches that all have sinned and fall short of the glory of God (Romans 3:23), and that the wages of sin is death (Romans 6:23). However, it also reveals the profound love and mercy of God, who provides a way of redemption through Jesus Christ.
Redemption in Christ addresses the problem of abomination in a transformative way. Through His sacrificial death and resurrection, Jesus takes upon Himself the sins of the world, including those that are considered abominations. 2 Corinthians 5:21 states, "For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God." This exchange is the heart of the gospel: Christ bears the penalty of our abominations, and in return, we receive His righteousness.
Moreover, the transformative power of the Holy Spirit enables believers to live in a manner that is pleasing to God, avoiding those things that are abominations. Ephesians 4:22-24 encourages believers to "put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, and to be renewed in the spirit of your minds, and to put on the new self, created after the likeness of God in true righteousness and holiness." This new life in Christ is marked by a departure from behaviors that are detestable to God and a pursuit of holiness.
The concept of abomination also has eschatological implications. The Book of Revelation speaks of the ultimate judgment of all that is abominable. Revelation 21:8 states, "But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death." This verse underscores the seriousness with which God views abominations and the ultimate fate of those who persist in such behaviors without repentance.
In light of this, the call to repentance and faith in Jesus Christ is urgent and essential. The message of the gospel is that no sin is too great to be forgiven, and no abomination is beyond the reach of God's grace. 1 John 1:9 assures us, "If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness." This promise is the hope for all who recognize their need for redemption and turn to Christ in faith.
In conclusion, the meaning of abomination in the Bible is multifaceted, encompassing ritualistic, ethical, and moral dimensions. It signifies actions and behaviors that are profoundly offensive to God and highlights the severity of sin. However, it also points to the necessity and availability of redemption through Jesus Christ. For the believer, understanding the concept of abomination deepens our appreciation of God's holiness, our need for a Savior, and the transformative power of the Holy Spirit in enabling us to live lives that honor God.
