The question of why God gave humans free will, knowing that it would lead to sin, is one of the most profound and challenging issues in Christian theology. This question touches on the nature of God, the purpose of creation, and the human condition. To understand this, we must delve into the concepts of God's love, the nature of free will, and the problem of evil.
The Nature of God's Love
The foundation of this discussion lies in understanding the nature of God's love. According to 1 John 4:8, "God is love." This statement is not merely descriptive but essential to God's very being. Love, by its nature, requires freedom. Genuine love cannot be coerced or programmed; it must be freely given and freely received. If God desires a loving relationship with humanity, He must endow humans with the capacity to choose love freely.
C.S. Lewis, in his book The Problem of Pain, eloquently states, "To love at all is to be vulnerable. Love anything, and your heart will be wrung and possibly broken. If you want to make sure of keeping it intact, you must give it to no one, not even an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements. Lock it up safe in the casket or coffin of your selfishness. But in that casket—safe, dark, motionless, airless—it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable."
God's decision to create humans with free will is an act of vulnerability and love. He opens Himself to the possibility of rejection and sin because He values genuine love and relationship over robotic obedience.
The Nature of Free Will
Free will is the ability to choose between different possible courses of action unimpeded. It is a fundamental aspect of human existence and is intrinsic to our identity as beings created in the image of God (Genesis 1:27). Free will allows for moral responsibility, creativity, and personal growth. Without it, humanity would be devoid of true moral agency and the capacity for meaningful relationships.
In the Garden of Eden, God placed the tree of the knowledge of good and evil and commanded Adam and Eve not to eat from it (Genesis 2:16-17). This command presented a choice, an exercise of free will. The presence of the tree and the command not to eat from it provided a context in which Adam and Eve could freely choose to obey or disobey God. This choice was essential for their moral development and the authenticity of their love for God.
The Problem of Evil
The exercise of free will inevitably introduces the possibility of evil. When humans choose to act contrary to God's will, sin and suffering enter the world. This is the essence of the problem of evil: if God is all-powerful, all-knowing, and all-good, why does He allow evil to exist?
The answer lies in the nature of free will and the greater good that God intends to bring about. God, in His omniscience, foresaw the fall of humanity and the resulting sin and suffering. However, He also foresaw the greater good that could come from allowing free will to exist. This greater good includes the possibility of redemption, personal growth, and the ultimate defeat of evil.
Romans 8:28 assures us, "And we know that in all things God works for the good of those who love him, who have been called according to his purpose." Even in the midst of sin and suffering, God is at work to bring about His redemptive purposes.
The Greater Good
One of the key arguments in theodicy is that God allows evil and suffering because they can lead to a greater good. This greater good can take many forms, including the development of virtues such as patience, compassion, and forgiveness, which might not be possible in a world without suffering.
James 1:2-4 encourages believers, "Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything."
Furthermore, the existence of free will and the resulting possibility of sin provide the context for the greatest good of all: the redemption of humanity through Jesus Christ. The Apostle Paul writes in Romans 5:8, "But God demonstrates his own love for us in this: While we were still sinners, Christ died for us." The sacrificial love of Christ and the offer of salvation are possible because of the existence of sin and the need for redemption.
The Role of Suffering
Suffering, while often seen as a negative consequence of free will, can also play a crucial role in spiritual growth and the deepening of one's relationship with God. The Bible is replete with examples of individuals who grew closer to God through their suffering. Job, for instance, experienced profound suffering but ultimately gained a deeper understanding of God's sovereignty and goodness (Job 42:1-6).
In the New Testament, the Apostle Paul speaks of his own suffering and its purpose in drawing him closer to Christ. In 2 Corinthians 12:9-10, Paul recounts how God responded to his plea for relief from his "thorn in the flesh": "But he said to me, 'My grace is sufficient for you, for my power is made perfect in weakness.' Therefore I will boast all the more gladly about my weaknesses, so that Christ's power may rest on me. That is why, for Christ's sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong."
Suffering can refine and purify our faith, making us more reliant on God's grace and more empathetic towards others.
The Hope of Restoration
The Christian narrative does not end with the existence of sin and suffering. The Bible promises a future restoration where God will make all things new. Revelation 21:4 provides a vision of this hope: "He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away."
God's ultimate plan includes the eradication of sin and suffering and the establishment of a new heaven and a new earth where righteousness dwells (2 Peter 3:13). The temporary existence of sin and suffering will be overshadowed by the eternal joy and peace of God's restored creation.
Conclusion
The question of why God gave humans free will, knowing that it would lead to sin, is complex and multifaceted. It involves understanding the nature of God's love, the purpose of free will, the problem of evil, and the greater good that God intends to bring about. While free will allows for the possibility of sin and suffering, it also enables genuine love, moral responsibility, and the potential for redemption and growth.
God, in His infinite wisdom and love, has a plan that encompasses both the present reality of sin and the future hope of restoration. As believers, we are called to trust in God's goodness and sovereignty, even in the midst of suffering, and to look forward to the ultimate fulfillment of His redemptive purposes.
