The problem of evil, particularly the suffering of innocent children, is one of the most challenging and profound questions in Christian theology. It touches the very core of our understanding of God's nature, His sovereignty, and His love for humanity. As a non-denominational Christian pastor, I approach this question with deep humility, recognizing that our finite human understanding may never fully grasp the infinite wisdom of God. Nevertheless, Scripture provides us with insights that can help us navigate this difficult topic.
First and foremost, it is essential to acknowledge the emotional weight and personal pain that often accompanies this question. When innocent children suffer or die, it is a heart-wrenching experience that can lead to feelings of anger, confusion, and despair. The Bible does not shy away from these emotions. In fact, it records numerous instances where God's people cry out in anguish and seek understanding in the midst of their suffering.
One of the foundational truths of Christianity is that God is both sovereign and good. Psalm 145:9 declares, "The Lord is good to all; he has compassion on all he has made." This goodness encompasses His love, mercy, and justice. However, the presence of evil and suffering in the world, including the suffering of innocent children, seems to contradict this truth. To address this apparent contradiction, it is helpful to consider several key biblical principles.
Firstly, the Bible teaches that the world is not as God originally created it. In Genesis 1:31, we read that God saw everything He had made, and it was "very good." However, the subsequent fall of humanity into sin, as described in Genesis 3, brought about a fundamental distortion of God's good creation. Sin introduced pain, suffering, and death into the world. Romans 5:12 explains, "Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned." The suffering of innocent children, therefore, is a tragic consequence of living in a fallen world marred by sin.
Secondly, the Bible affirms that God is not indifferent to human suffering. Throughout Scripture, God reveals Himself as a compassionate and loving Father who is deeply moved by the plight of His children. In the Old Testament, we see God's heart for the vulnerable and oppressed. Psalm 68:5 describes Him as "a father to the fatherless, a defender of widows." The prophet Isaiah foretells of the Messiah, Jesus Christ, who would come to "bind up the brokenhearted" and "comfort all who mourn" (Isaiah 61:1-2). In the New Testament, Jesus' ministry is marked by His compassion for the suffering. He healed the sick, raised the dead, and welcomed children, saying, "Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these" (Matthew 19:14).
Additionally, it is important to recognize that God's ultimate plan involves the redemption and restoration of all creation. The suffering and death of innocent children, while deeply tragic, are not the final word. Revelation 21:4 offers a vision of the future where "He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away." This promise of a new heaven and a new earth assures us that God will one day eradicate all suffering and make all things right.
In the meantime, God works through suffering to accomplish His purposes, even when we cannot fully understand them. Romans 8:28 states, "And we know that in all things God works for the good of those who love him, who have been called according to his purpose." This does not mean that suffering itself is good, but that God can bring good out of even the most painful circumstances. The story of Joseph in the Old Testament is a powerful example of this truth. Despite being sold into slavery and unjustly imprisoned, Joseph later recognizes that God used his suffering to save many lives (Genesis 50:20).
Moreover, the suffering of innocent children can serve as a poignant reminder of our need for God's grace and the urgency of the Gospel. It confronts us with the reality of a broken world and compels us to seek God's intervention and justice. It also calls the Christian community to action, to be agents of God's love and compassion in a hurting world. James 1:27 urges believers to "look after orphans and widows in their distress and to keep oneself from being polluted by the world."
Another crucial aspect to consider is the mystery of God's providence. While the Bible provides us with principles and assurances, it does not always offer specific explanations for individual instances of suffering. Job's story is a profound exploration of this mystery. Job, a righteous man, endures immense suffering without understanding the reasons behind it. Throughout his ordeal, Job wrestles with God, seeking answers. In the end, God responds, not with a detailed explanation, but with a revelation of His majesty and wisdom. Job 38-41 records God's response, emphasizing His sovereignty and the limitations of human understanding. Job ultimately finds peace not in having all his questions answered, but in encountering the greatness of God.
In light of these biblical principles, how should we respond when confronted with the suffering and death of innocent children? Firstly, we can find solace in the character of God. He is a loving Father who grieves with us and offers His presence and comfort in our pain. Psalm 34:18 assures us, "The Lord is close to the brokenhearted and saves those who are crushed in spirit."
Secondly, we can hold onto the hope of redemption and restoration. The suffering of this present time is not worth comparing with the glory that will be revealed in us (Romans 8:18). God's ultimate plan is to make all things new, and in that new creation, there will be no more suffering or death.
Thirdly, we can trust in God's providence, even when we do not understand. Proverbs 3:5-6 encourages us to "Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight." Our finite minds may not comprehend the full picture, but we can trust that God is working all things for good.
Finally, we are called to be instruments of God's love and compassion. The suffering of innocent children should move us to action, to care for the vulnerable and to work for justice and mercy in our communities and the world. Micah 6:8 reminds us, "He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God."
In conclusion, the question of why God allows innocent children to die is a deeply complex and painful one. While we may not have all the answers, Scripture provides us with a framework to understand and respond to this issue. We live in a fallen world marred by sin, but God is not indifferent to our suffering. He is a compassionate and loving Father who promises ultimate redemption and restoration. In the meantime, He calls us to trust in His providence and to be agents of His love and compassion. As we wrestle with these difficult questions, may we find comfort in God's presence and hope in His promises.
