The account of the thief on the cross, as recorded in the Gospel of Luke, has long been a source of theological reflection and discussion, particularly regarding the nature of salvation and the role of baptism. In Luke 23:39-43, we read:
"One of the criminals who were hanged railed at him, saying, 'Are you not the Christ? Save yourself and us!' But the other rebuked him, saying, 'Do you not fear God, since you are under the same sentence of condemnation? And we indeed justly, for we are receiving the due reward of our deeds; but this man has done nothing wrong.' And he said, 'Jesus, remember me when you come into your kingdom.' And he said to him, 'Truly, I say to you, today you will be with me in Paradise.'"
This passage presents a profound moment of grace, and it raises an important question: How could the thief be saved without undergoing baptism? To understand this, we must explore several key theological concepts.
The core of Christian soteriology is the belief that salvation is by grace through faith. Ephesians 2:8-9 articulates this foundational truth:
"For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast."
The thief on the cross exemplifies this principle. He acknowledges his own sinfulness and recognizes Jesus' innocence and kingship. His plea, "Jesus, remember me when you come into your kingdom," is a profound expression of faith. Jesus' response, "Today you will be with me in Paradise," underscores that it is faith, not works or rituals, that secures salvation.
Baptism is an important ordinance in the Christian faith, symbolizing the believer's identification with the death, burial, and resurrection of Jesus Christ. Romans 6:3-4 explains:
"Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life."
While baptism is a commandment and an outward sign of an inward change, it is not the means of salvation. Rather, it is a response to the grace already received through faith. The thief on the cross, due to his circumstances, could not undergo baptism, yet his faith was genuine and sufficient for salvation.
The thief's situation was unique. He was dying alongside Jesus, and his immediate expression of faith was met with an immediate promise of salvation. This highlights God's sovereignty and the exceptional nature of divine grace. God is not bound by the ordinances He has established for the church; He can and does act outside of them when He chooses.
This does not negate the importance of baptism for believers who have the opportunity to obey this command. Jesus Himself was baptized (Matthew 3:13-17), and He instructed His disciples to baptize others (Matthew 28:19-20). However, the thief's example shows that God's grace can transcend human limitations.
The story of the thief on the cross directs us to the heart of the gospel: a personal relationship with Jesus Christ. The thief's salvation was not based on ritual, but on his direct appeal to Jesus. This personal encounter with Christ is central to the Christian faith. John 17:3 states:
"And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent."
The thief knew Jesus in a profound and personal way, even in his final moments. This personal knowledge and trust in Jesus is the essence of salvation.
Throughout church history, theologians have reflected on the thief's salvation. Augustine of Hippo, a prominent early church father, emphasized the primacy of faith over ritual. In his writings, he acknowledged that while baptism is a normative means of grace, God is not limited by the sacraments. Augustine wrote in his "Enchiridion on Faith, Hope, and Love":
"It is not the absence of baptism, but the contempt of it, that condemns."
The thief's case was one of absence, not contempt. His heart was turned toward Jesus in sincere faith, and this was sufficient for his salvation.
The broader biblical context supports the notion that faith is the key to salvation. Hebrews 11, often referred to as the "Faith Hall of Fame," lists numerous Old Testament figures who were commended for their faith. None of these individuals were baptized, yet they were considered righteous because of their faith in God's promises.
Furthermore, the Apostle Paul, in his letter to the Romans, makes it clear that Abraham was justified by faith before the institution of circumcision, which parallels the role of baptism in the New Testament. Romans 4:9-11 states:
"Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righteousness. How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised."
Just as circumcision was a sign of the covenant for Abraham and his descendants, baptism is a sign of the new covenant for believers. However, the sign is not the means of salvation; faith is.
The thief on the cross reminds us that God's grace is available to all, regardless of their circumstances. This has practical implications for how we view salvation and the sacraments. While baptism is an important step of obedience for believers, we must remember that it is faith in Jesus Christ that saves.
For those who have not had the opportunity to be baptized—whether due to sudden death, persecution, or other circumstances—the thief's story offers hope and assurance. God's grace is not limited by human constraints, and His ability to save extends beyond our understanding.
Moreover, this account challenges us to focus on the heart of the gospel message. It is easy to become preoccupied with rituals and outward signs, but the essence of the Christian faith is a personal relationship with Jesus Christ. We are called to share this message of grace and faith with others, emphasizing that salvation is available to all who call upon the name of the Lord (Romans 10:13).
The salvation of the thief on the cross without baptism underscores the foundational Christian belief that salvation is by grace through faith. While baptism is an important ordinance commanded by Jesus and practiced by the early church, it is not the means of salvation. The thief's story highlights the exceptional nature of God's grace and His ability to save in any circumstance. This account encourages us to focus on the heart of the gospel: a personal, faith-filled relationship with Jesus Christ.