The question of whether God loves or hates Satan is a complex one that delves deep into the nature of God, the nature of Satan, and the intricate relationship between Creator and created being. To understand this, we must explore biblical texts, theological interpretations, and the overarching narrative of God's redemptive plan.
First, let us consider the nature of God as depicted in the Bible. God is described as love itself in 1 John 4:8: "Anyone who does not love does not know God, because God is love." This foundational attribute of God suggests that His actions and attitudes are always rooted in love. However, God's love is not a simplistic or sentimental emotion; it is a holy and righteous love that seeks the ultimate good and upholds justice.
Satan, originally an angel named Lucifer, was created by God as a good being. Ezekiel 28:12-15, often interpreted as a description of Satan's origin, speaks of his initial perfection and subsequent fall due to pride: "You were blameless in your ways from the day you were created till wickedness was found in you." This passage suggests that Satan's rebellion was a perversion of his original, good nature. Isaiah 14:12-15 also portrays Satan's desire to elevate himself above God, leading to his downfall.
Given that Satan's rebellion was a direct challenge to God's authority and a corruption of his created purpose, it raises the question of how God's love interacts with such a being. God's love is inherently tied to His holiness and justice. Psalm 5:4-5 states, "For you are not a God who delights in wickedness; evil may not dwell with you. The boastful shall not stand before your eyes; you hate all evildoers." This passage indicates that God's love does not negate His hatred of sin and evil.
To further understand this, we must distinguish between God's love for His creation and His response to sin. God's love for His creation is evident in His desire for all to come to repentance (2 Peter 3:9). However, His righteous nature means that He cannot tolerate sin and rebellion. This dual aspect of God's character is crucial in understanding His relationship with Satan.
God's love is universal and extends to all His creation, but this does not mean He condones or accepts evil. In fact, God's love necessitates His opposition to evil because true love seeks the good and the flourishing of all. Satan, as the embodiment of rebellion and evil, stands in direct opposition to God's purposes. Therefore, while God may have loved Lucifer as His creation, His love cannot overlook the evil that Satan now represents.
Moreover, the Bible consistently portrays Satan as the enemy of God and humanity. In John 8:44, Jesus describes Satan as a murderer and the father of lies: "He was a murderer from the beginning, not holding to the truth, for there is no truth in him." This characterization underscores Satan's complete opposition to God's nature and purposes. Revelation 12:9-10 depicts Satan as the deceiver of the whole world and the accuser of the brethren, further solidifying his role as the adversary.
From a theological perspective, the concept of divine love must be understood in the context of God's redemptive plan. God's ultimate goal is the restoration of creation and the defeat of evil. Colossians 1:19-20 speaks of God's plan to reconcile all things to Himself through Christ: "For God was pleased to have all his fullness dwell in him, and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross." This reconciliation is offered to humanity, but it does not extend to Satan, who has irrevocably chosen to oppose God.
The final defeat of Satan is a necessary part of God's redemptive plan. Revelation 20:10 describes Satan's ultimate fate: "And the devil, who deceived them, was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown. They will be tormented day and night for ever and ever." This judgment is a testament to God's commitment to eradicate evil and restore righteousness.
In Christian literature, C.S. Lewis provides a compelling perspective on the nature of divine love and justice in his book "The Problem of Pain." Lewis argues that God's love is not indulgent or permissive but is a fierce and purifying love that seeks the ultimate good. He writes, "The problem of reconciling human suffering with the existence of a God who loves, is only insoluble so long as we attach a trivial meaning to the word 'love'." This insight helps us understand that God's love is not contradictory to His judgment but is, in fact, the very reason for it.
To summarize, the Bible presents a nuanced view of God's relationship with Satan. God, in His essence, is love, and this love extends to all His creation, including Satan in his original state as Lucifer. However, God's love is also holy and just, necessitating His opposition to sin and evil. Satan's rebellion places him in direct opposition to God's nature and purposes, resulting in God's righteous judgment. Thus, while God's love is universal, it does not negate His hatred of evil and His commitment to justice. This complex interplay of love, holiness, and justice is central to understanding God's relationship with Satan according to the Bible.
